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Puritans were Calvinists, so their churches were unadorned and plain. Some Puritans left for New England , particularly from 1629 to 1640 (the Eleven Years' Tyranny under King Charles I ), supporting the founding of the Massachusetts Bay Colony and other settlements among the northern colonies.
A small minority of Puritans were "separating Puritans" who advocated for local, doctrinally similar, church congregations but no state established church. The Pilgrims, unlike most of New England's puritans, were a Separatist group, and they established the Plymouth Colony in 1620. Puritans went chiefly to New England, but small numbers went ...
The first migration of Muslims to America is estimated to be started since 1820 (or 1860), and these Muslims were from Syria, Lebanon, Albania, Macedonia, Turkey, and other regions. And from that time on, Islam became more widely known in America gradually.
[30] [31] [32] According to same data most of the Jews who identify themselves as some sort of Christian (1.6 million) were raised as Jews or are Jews by ancestry. [31] A 2015 study estimated some 450,000 American Muslims convert to Christianity, most of whom belong to an evangelical or Pentecostal community. [33]
The Puritan's main purpose was to purify the Church of England and to make England a more Christian country. History of the Puritans under Elizabeth I, 1558–1603; History of the Puritans under James I, 1603–1625; History of the Puritans under Charles I, 1625–1649; History of the Puritans from 1649; History of the Puritans in North America
These settlers were primarily Puritans from East Anglia, especially just before the English Civil War (1641–1651); there were also some Anglicans and Catholics but these were far fewer in number. Because of the predominance of Protestants among those coming from England, the English colonies became almost entirely Protestant by the time of ...
Christian traders were heavily involved in the Atlantic slave trade, which had the effect of transporting Africans into Christian communities. A land war between Christianity and Islam continued, in the form of the campaigns of the Habsburg Empire and Ottoman Empire in the Balkans, a turning point coming at Vienna in 1683.
The Puritan faction objected loudly and appealed to the continental reformers to support their cause. Many of the continental reformers felt that the Puritans were just making trouble – for example, in a letter to Bishop Grindal, Bullinger accused the Puritans of displaying "a contentious spirit under the name of conscience".