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The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
The church fathers brought the fallen lightbringer Lucifer into connection with the devil on the basis of a saying of Jesus in the Gospel of Luke (10.18 EU): "I saw Satan fall from heaven like lightning." [35]
The first occurrence of the word "satan" in the Hebrew Bible in reference to a supernatural figure comes from Numbers 22:22, [17] [8] which describes the Angel of Yahweh confronting Balaam on his donkey: [7] "Balaam's departure aroused the wrath of Elohim, and the Angel of Yahweh stood in the road as a satan against him."
Origen and other early Christian writers linked the fallen morning star of Isaiah 14:12 of the Old Testament to Jesus' statement in Luke 10:18 that he "saw Satan fall like lightning from heaven", as well as a passage about the fall of Satan in Revelation 12:8–9. [47]
The more striking resemblances are with ideas in the Second Epistle to the Corinthians: Eve as the source of sin (2 Corinthians 11:3), [7] Satan disguising himself as an angel of light (2 Corinthians 11:14), [8] the location of the paradise in the third heaven (2 Corinthians 12:2). [9]
Dante's Satan remains a common image in popular portrayals. The answer to the question of how Satan wound up in the bottom of the pit in Dante's Inferno lies in Christian theological history. Some interpretations of the Book of Isaiah, combined with apocryphal texts, explain that Satan was cast from Heaven, and fell to earth. [5]
The Quranic story of Iblis parallels extrabiblical sources, such as Life of Adam and Eve, [6]: 20 about Satan's fall from heaven, preponderant in Eastern Christian circles. [19]: 66 On a conceptual perspective, Iblis' theological function as a divinely appointed tempter parallels the evil angel Mastema from the Book of Jubilees. [20]: 72
He also fulfills the role of the Angel of Death when he comes to take the body of Moses and is called the leader of Satan. The title of satan is also applied to him in the midrash Pirkei De-Rabbi Eliezer, where he is the chief of the fallen angels, [7]: 257–60 and a twelve-winged seraph. [14]
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