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The story is sometimes thought of as a loose adaptation of one in the Gospel of Mark, of the healing of a blind man called Bartimaeus, but in fact is a different story, The healing of Bartimaeus takes place near Jericho, involves two men who call out from the roadside as Jesus passes by, and comes later in Matthew 20:29-34. In Matthew 9, the ...
In the King James Version of the Bible the text reads: Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. The New International Version translates the passage as: Leave them; they are blind guides. If a blind man leads a blind man, both will fall into a pit."
In the King James Version of the Bible the text reads: 29:And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there. 30:And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
The Gospel of Matthew has two unnamed blind men, sitting by the roadside; Jesus is 'moved by compassion' and touches their eyes. 20:29–34 A version of the same story is told earlier in the narrative, when Jesus is preaching in Galilee. On this occasion, he asks the blind men if they believe he can cure them, and when they assure him that they ...
Exorcising the blind and mute man by James Tissot, late 19th century. Exorcising the blind and mute man is one of the miracles of Jesus in the Gospels. [1] It appears in Matthew 12:22-32, Luke 11:14-23 and Mark 3:20-30. [2] [3] [4] According to the Gospels, Jesus healed a demon-possessed man who was blind and mute, so that he
This verse also appears in Luke 11:14, although in that account the demon-possessed man was only dumb. Luke may have omitted his blindness or he may be recounting a different miracle. It appears that the demon was making the man both blind and mute. Allegorically when the devil has been driven out, one sees the light of faith, and then praises God.
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