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The distinction lies both in their source and end. The moral virtue of temperance recognizes food as a good that sustains life, but guards against the sin of gluttony. The infused virtue of temperance disposes the individual to practice fasting and abstinence. The infused moral virtues are connected to the theological virtue of Charity. [16] [14]
The first four chapters, known as the introductory chapters, include 40 couplets on God, rain, characteristics of a righteous person, and assertion of virtue. The remaining chapters with 340 couplets are addressed to the common man or a householder, which includes 200 couplets on domestic virtue and 140 couplets on higher yet most fundamental ...
Cardinal and Theological Virtues a 1511 portrait by Raphael. A virtue (Latin: virtus) is a trait of excellence, including traits that may be moral, social, or intellectual.. The cultivation and refinement of virtue is held to be the "good of humanity" and thus is valued as an end purpose of life or a foundational principle of be
Interior life is a life which seeks God in everything, a life of prayer and the practice of living in the presence of God. It connotes intimate, friendly conversation with Him, and a determined focus on internal prayer versus external actions, while these latter are transformed into means of prayer.
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius , writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.
While the first four date back to Greek philosophers and were applicable to all people seeking to live moral lives, the theological virtues appear to be specific to Christians as written by Paul in the New Testament. Efforts to relate the cardinal and theological virtues differ. Augustine sees faith as coming under justice.
The Treatise on the Reintegration of Beings into Their Original Estate, Virtues and Powers both Spiritual and Divine (French: Traité de la Réintégration des êtres dans leurs premières propriétés, vertus et puissance spirituelles et divines) is a book written in 1772-73 by Martinès de Pasqually.