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Mythologies is divided into two parts: Mythologies and Myth Today, with the first section consisting of a collection of short essays on selected modern myths, and the second section offering an extended analysis of the concept. Each of the "mythologies" describes a modern cultural phenomena, ranging from "Einstein's Brain" to "Soap Powders and ...
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The Historical Atlas of World Mythology is a multi-volume series of books by Joseph Campbell that traces developments in humankind's mythological symbols and stories from pre-history forward. Campbell is perhaps best known as a comparativist who focused on universal themes and motifs in human culture.
White, David Gordon, Doniger, Wendy, Myths of the Dog-Man. 1991. Chicago: University of Chicago Press; Witzel, Michael, The Origins of the World's Mythologies. 2010. New York: Oxford University Press; Wise, R. Todd, A Neocomparative Examination of the Orpheus Myth As Found in the Native American and European Traditions, 1998. UMI.
Mythology by Edith Hamilton (1942) Myths of the Ancient Greeks by Richard P. Martin (2003) The Penguin Book of Classical Myths by Jenny March (2008) The Gods of the Greeks by Károly Kerényi (1951) The Heroes of the Greeks by Károly Kerényi (1959) A Handbook of Greek Mythology by H. J. Rose (1928) The Complete World of Greek Mythology by ...
Classical mythology, also known as Greco-Roman mythology or Greek and Roman mythology, is the collective body and study of myths from the ancient Greeks and ancient Romans. Mythology, along with philosophy and political thought , is one of the major survivals of classical antiquity throughout later, including modern, Western culture . [ 1 ]
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
[nb 8] The epiphany of Apollo in book 2, over the island of Thynia, is followed by an account of the god's deeds and worship (2.686–719) that recalls an account in Callimachus's Hymn to Apollo (97–104), and book 4 ends in a cluster of aitia, including the origins of the island Thera, the naming of Anaphe, and the water-carrying festival on ...