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Of the four chief Anemoi, Boreas (Aquilo in Roman mythology) is the north wind and bringer of cold winter air, Zephyrus (Favonius in Latin) [5] is the west wind and bringer of light spring and early-summer breezes, and Notus (Auster in Latin) is the south wind and bringer of the storms of late summer and autumn; Eurus, the southeast [6] (or ...
The Septuagint and Vulgate versions of Zechariah 6:5 refers to "the four winds of heaven", although the King James Version and many other translations refer to "the four spirits of the heavens". The Pulpit Commentary suggests that translation as "the four winds" is "doubtless correct": "the winds are supposed to be God's servants, waiting his ...
'westerly wind'), also spelled in English as Zephyr, is the god and personification of the West wind, one of the several wind gods, the Anemoi. The son of Eos (the goddess of the dawn) and Astraeus , Zephyrus is the most gentle and favourable of the winds, associated with flowers, springtime and even procreation. [ 1 ]
'east wind') is the god and personification of the east wind, although sometimes he is also said to be southeast specifically. [1] He is one of the four principal wind gods, the Anemoi, alongside Boreas (north wind), Zephyrus (west wind) and Notus (south wind). Eurus is featured rarely in ancient literature and art, appearing together with his ...
Boreas, like the rest of the wind gods, was said to be the son of Eos, the goddess of the dawn, by her husband Astraeus, a minor star-god. [4] He is thus brother to the rest of the Anemoi (the wind gods), the five star-gods and the justice goddess Astraea. Boreas was closely associated with horses, storms, and winter.
Notus, like most of the wind gods, the Anemoi was said to be the son of Eos, the goddess of the dawn, by her husband Astraeus, a minor god related to the stars. [3] Thus, he is brother to the five star-gods and the justice goddess Astraea, and half-brother to the mortals Memnon and Emathion, sons of his mother Eos by the Trojan prince Tithonus.
The Four Winds are a group of mythical figures in Mesopotamian mythology whose names and functions correspond to four cardinal directions of wind. They were both cardinal concepts (used for mapping and understanding geographical features in relation to each other) as well as characters with personality, who could serve as antagonistic forces or helpful assistants in myths.
The four heads may reflect the four Persian kings of Daniel 11:2–7. The fourth beast: The Greeks and particularly the Seleucids of Syria. The "ten horns" that appear on the beast is a round number standing for the Seleucid kings between Seleucus I , the founder of the kingdom, and Antiochus Epiphanes , [ 20 ] comparable to the feet of iron ...
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