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In East Slavic folklore, it marks the beginning of autumn and means the transfiguration of nature. In the Byzantine Empire there was tradition to bless harvested grapes during the Feast of Transfiguration. In Russia apples are more common than grapes, hence the name of the feast. There are processions and blessings of harvests.
The Transfiguration is ranked as one of the Twelve Great Feasts of the Byzantine liturgical calendar, and is celebrated with an All-Night Vigil beginning on the eve of the Feast. Grapes are traditionally brought to church to be blessed after the Divine Liturgy on the day of the Transfiguration.
Transubstantiation – the real presence of Jesus in the Eucharistic Adoration at Saint Thomas Aquinas Cathedral in Reno, Nevada. Transubstantiation (Latin: transubstantiatio; Greek: μετουσίωσις metousiosis) is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine ...
The Transfiguration of Jesus is a key event in Christian tradition, described in the Gospels of Matthew [3], Mark [4], and Luke [5].It recounts the moment when Jesus, accompanied by three of his disciples — Peter, James, and John — ascends a mountain.
In Eastern Orthodox Christian theology, the Tabor Light (Ancient Greek: Φῶς τοῦ Θαβώρ "Light of Tabor", or Ἄκτιστον Φῶς "Uncreated Light", Θεῖον Φῶς "Divine Light"; Russian: Фаворский свет "Taboric Light"; Georgian: თაბორის ნათება) is the light revealed on Mount Tabor at the Transfiguration of Jesus, identified with the ...
On August 18–19, the Church's superiors took part in the celebration of the Transfiguration of the Lord: in 2012 - the head of the Russian Orthodox Church, Patriarch Kirill I of Moscow and All Russia, [21] in 2016 - Patriarch John X of Antioch, [22] and in 2018 – the head of the Orthodox Church in America, Metropolitan Tikhon of All America ...
God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.
[1]: 84 The side canvases were taken over the Alps, where they can be found today (The Baptism at Anversa and The Transfiguration at Nancy). Reconstruction of The Gonzaga Family in Adoration of the Holy Trinity as it is displayed at the Palazzo Ducale in Mantua. The central painting, the Gonzaga Trinity, had a more unfortunate fate.