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[16]: 248–264 The early Buddhist texts assert that pre-Buddha ancient Indian sages who taught these virtues were earlier incarnations of the Buddha. [ 16 ] : 248 –264 Post-Buddha, these same virtues are found in the Hindu texts such as verse 1.33 of the Yoga Sutras of Patañjali , wherein the word maitri is synonymous with metta .
Yaksha Manibhadra coming from Parkham near Mathura, datable to period 200 BCE – 50 BC [2] The statue is 2.59 meters high. On stylistic grounds and paleographical analysis of the inscription, the statue is datable to the middle of the 2nd century BCE. [3]
Dyauṣ the "Sky" god, also called Dyeus and Prabhāsa or the "shining dawn", also called akasha or sky, Pṛthivī the "Earth" goddess/god, also called Dharā or "support" and Bhumi or Earth, Sūrya the "Sun" god, also called Pratyūsha , ("break of dawn", but often used to mean simply "light"), the Saura sect worships Sūrya as their chief ...
The Medha Suktam from the Vedas are from the centuries before the common era, when the conceptualization of Saraswati as the goddess of knowledge. Though the two popular versions of Medha Suktam explained above also invoke a goddess called Saraswati, the emphasis is more on goddess Medha and on Medha (knowledge) itself.
Narsinh Mehta (1414–1481), also known as Narsi Mehta or Narsi Bhagat; Nayakanahatti Thipperudra Swamy (c. 15th–c. 16th century), also known as Nayakanahatti Thippeswamy; Nayanmars Saints (700–1000) Neem Karoli Baba [27] (c. late 19th or early 20th century – 11 September 1973) Nigamananda Paramahansa [28] (18 August 1880 – 29 November ...
Baruva Matha: It is the most ancient temple of Shouripur, which is constructed on a platform. The quite magnificent Black stone's Kayotsarga idol of principal deity Bhagwan Neminath was reverenced in 1953. This idol is 8 feet high. There is a spire made of stone above the idol and behind idol there is an artistic halo is present carved in stone.
It is an ancient temple and was renovated few years back. The ancient temple was constructed by interlocking stones without using chalk or binding material. The temple was earlier known as Dewri Diri, meaning sacred stone of Diuri village. [3] [4] At the temple devotees tie yellow and red sacred threads on bamboo for the fulfilment of their wishes.
Parshvanatha is the earliest Jain tirthankara who is generally acknowledged as a historical figure. [7] [8] [9] According to Paul Dundas, Jain texts such as section 31 of Isibhasiyam provide circumstantial evidence that he lived in ancient India. [10]