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The Udayagiri hills host many ancient rock-cut caves such as the Rani Gumpha. Among these, to the west of Rani Gumpha, is a cavern called Hathigumpha on the southern face of Udayagiri hills. [note 2] The inscription is named after this cavern. It is found partly in front and partly the ceiling of the cave. [8]
The term idol is an image or representation of a god used as an object of worship, [1] [2] [3] while idolatry is the worship of an "idol" as though it were God. [ 4 ] [ 5 ] [ 6 ] Ancient Near East and Egypt
Moses Indignant at the Golden Calf, painting by William Blake, 1799–1800. Idolatry is the worship of an idol as though it were a deity. [1] [2] [3] In Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God.
It resembles some ancient idol, or rather a tombstone, on one end of which you can discern a half-erased image of a human face in a pointed headdress with an ornament, in which a wheel with six spokes is clearly visible - a solar or thunder sign; below the face there is a protrusion, as if arms folded on the chest.
She is an ancient goddess, predating both Al-Lāt and Al-'Uzzá. She was associated with Dushara and Hubal, and was equated with the Greek goddess Nemesis. She became the chief goddess of both the Banu Aws and Banu Khazraj, the two polytheistic tribes of Yathrib . In Islamic tradition, her worship was ended with the destruction of her shrine in ...
This idol-worship is attributed to Muslims in several chansons de geste. For example, one finds the gods Bafum e Travagan in a Provençal poem on the life of St. Honorat, completed in 1300. [32] In the Chanson de Simon Pouille, written before 1235, a Saracen idol is called Bafumetz. [33]
Mithra (Avestan: 𐬨𐬌𐬚𐬭𐬀 Miθra; Old Persian: 𐎷𐎰𐎼 Miθraʰ ) is an ancient Iranian deity of covenants, light, oaths, justice, the Sun, [1] contracts, and friendship. [2] In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing protector of Truth ( Asha ), and the guardian of cattle ...
The ancient Mesopotamians believed that their deities lived in Heaven, [9] but that a god's statue was a physical embodiment of the god himself. [ 9 ] [ 10 ] As such, cult statues were given constant care and attention [ 11 ] [ 9 ] and a set of priests were assigned to tend to them. [ 12 ]