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The Symbolic (or Symbolic Order of the Borromean knot) [1] is the order in the unconscious that gives rise to subjectivity and bridges intersubjectivity between two subjects [citation needed]; an example is Jacques Lacan's idea of desire as the desire of the Other, maintained by the Symbolic's subjectification of the Other into speech. [2]
Lacan uses his concept of the letter to distance himself from the Jungian approach to symbols and the unconscious.Whereas Jung believes that there is a collective unconscious which works with symbolic archetypes, Lacan insists that we must read the productions of the unconscious à la lettre - in other words, literally to the letter (or, more specifically, the concept of the letter which Lacan ...
Saussure argued that the meaning of a sign "depends on its relation to other words within the system;" for example, to understand an individual word such as "tree," one must also understand the word "bush" and how the two relate to each other. [7] It is this difference from other signs that allows the possibility of a speech community.
Daniel Chandler defines the term as "a signifier with a vague, highly variable, unspecifiable or non-existent signified". [4] The concept of floating signifiers originates with Claude Lévi-Strauss, who identified cultural ideas like mana as "represent[ing] an undetermined quantity of signification, in itself void of meaning and thus apt to receive any meaning".
Lacan's shift from a lingual psychoanalysis to a topological psychoanalysis concluded with the status of the sinthome as unanalyzable. The seminar on the sinthome extends the theory of the Borromean knot, which in the RSI (Real, Symbolic, Imaginary) seminar had been proposed as the structure of the subject by adding the sinthome as the fourth ring to the triad already mentioned, tying together ...
One of the many difficulties of expressing Jacques Derrida's project (deconstruction) in simple terms is the enormous scale of it.Just to understand the context of Derrida's theory, one needs to be acquainted intimately with philosophers such as Socrates–Plato–Aristotle, René Descartes, Immanuel Kant, Georg Wilhelm Friedrich Hegel, Charles Sanders Peirce, Jean-Jacques Rousseau, Karl Marx ...
For Lacan "the Other must first of all be considered a locus in which speech is constituted," so that the other as another subject is secondary to the other as symbolic order. [52] We can speak of the other as a subject in a secondary sense only when a subject occupies this position and thereby embodies the other for another subject.
For example, in French "Jacky" is commonly used as a nickname for Jacques, in Dutch "Jack" is a pet form of Jacob or Jacobus along with the other nicknames "Sjaak", "Sjaakie" and "Jaak". In Swedish, it is "Jacke" for Jacob or Jakob and in German it is "Jackel" or "Jockel" for Jakob .