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On the left (towards the west) there is the chapel of Saint Joseph, Mary's husband, initially built as the tomb of two other female relatives of Baldwin II. [8] At the bottom of the staircase, on the eastern side of the church, there is the edicule that contains Mary's tomb. [8] There are also altars of the Greeks and Armenians in the east apse.
The name "Mai Mari da Ashtan" means, literally, the "resting place of Mother Mary", and the site was venerated by Hindus, Muslims, and Christians locally; so much that when the British tried to have the tomb demolished in 1916, to stop people visiting it (because at the time it was next to a defence post built in 1898), public protest caused ...
Twelfth-century façade of Mary's Tomb in the garden of Gethsemane, in Jerusalem. The Basilica of the Annunciation, in Nazareth.; The Abbey of the Dormition, also known as Church of the Dormition of Our Lady on Mount Zion, in Jerusalem.
Mary, the mother of Jesus; Mary of Clopas; Salome, in this tradition called Mary Salome (as in the tradition of the three Marys at the tomb) Mary Magdalene is not part of this group. [16] Mary Salome thus becomes the half-sister of the Virgin Mary. This account was included in the Golden Legend of Jacobus de Voragine, written in about 1260. [17]
A medieval legendary account had Mary Magdalene, Mary of Jacob and Mary Salome, [10] Mark's Three Marys at the Tomb, or Mary Magdalene, Mary of Cleopas and Mary Salome, [11] with Saint Sarah, the maid of one of them, as part of a group who landed near Saintes-Maries-de-la-Mer in Provence after a voyage from the Holy Land.
Mary, mother of James is identified in the synoptic gospels as one of the women who went to Jesus' tomb after he was buried. Mark 16:1 and Luke 24:10 refer to "Mary the mother of James" as one of the Myrrhbearers, the women who went to the tomb of Jesus.
The Anna Selbdritt was a type of iconography depicting the three generations of Saint Anne, Mary, and the child Jesus. Emphasizing the humanity of Jesus, it drew on the earlier conventions of the Seat of Wisdom, and was popular in northern Germany in the 1500s. [17]
After Sabbath, Mary Magdalene, Mary the mother of James and Salome bought spices to anoint Jesus body, and they went to the tomb on the first day of the week. Matthew 28:1. After Sabbath on the first day of the week, Mary Magdalene and the other Mary [23] went to look at the tomb [no indication why]. Luke 24:1