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Matthew 28:1 is the first verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse opens the resurrection narrative as Mary Magdalene and "the other Mary" visit Jesus ' tomb after the crucifixion .
Mary of Clopas; Mary Salome; The other gospels give various indications about the number and identity of women visiting the tomb: John 20:1 mentions only Mary Magdalene, but has her use the plural, saying: "We do not know where they have laid him" . Matthew 28:1 says that Mary Magdalene and "the other Mary" went to see the tomb.
The first section, [4] verses 1-10, covers the visit of Mary Magdalene and "the other Mary" (Mary, the mother of James and Joses in Matthew 27:56) to the tomb of Jesus.The greek "εις μιαν σαββατων" literally reads "toward [the] first [day] of the sabbath", but is usually translated "first of the week."
Matthew 27:61 Mary Magdalene and the other Mary were there, sitting opposite the tomb Mark 15:47 Mary Magdalene and Mary of Joses saw where he was laid Luke 23:55 the women who had come with him from Galilee Women visiting the tomb: Matthew 28:1 Mary Magdalene and the other Mary Mark 16:1 Mary Magdalene and Mary the mother of James and Salome ...
Mary Magdalene, Mary the mother of James, and Salome go to the tomb, where the stone has been rolled away. [1] Mary Magdalene and "the other Mary" go to the tomb. [2] "The women who had come with him from Galilee" [3] find the stone rolled away and the tomb empty. [4] Mary Magdalene goes to the tomb and finds the stone removed. [5]
In Matthew 28:1–10, Mary Magdalene and "the other Mary" encounter an angel at the tomb, who tells them that Christ has risen. [ 60 ] [ 61 ] [ 62 ] The earliest description of Jesus's post-resurrection appearances is a quotation of a pre-Pauline creed preserved by Paul the Apostle in 1 Corinthians 15:3–8 , which was written roughly 20 years ...
Matthew 28:1–4. After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. Luke 24:1–2
Matthew 28:1 has "Mary Magdalene and the other Mary" with no mention of John's mother Salome, Mark 16:1 has again Mary Magdalene, "Mary the mother of James" and Salome. Luke says "they," John mentions only Mary Magdalene. As a result of these parallels commentators have identified "Mary of Clopas" with Mary mother of James, son of Alphaeus.