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The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.
Incense smoke wafts from huge burners in Lhasa, Tibet. The first recorded use of incense was by the Indians in the Indus Valley Civilisation in 3600 BC. Egyptians during the Fifth Dynasty, 2345-2494 BC were the first in the non-Asian world to discover the use of incense, which was used by Hindus for centuries by the time of the 5th Dynasty. [1]
Say this while you make an offering over oak charcoal, sacred incense, with which has been mixed the brain of a wholly black ram and the wheat meal of a certain plant. [ 6 ] The name Ιεωα is rare and found in a few papyri, for example in the Greek Gospel of the Egyptians .
The priests of the House of Avtinas, who were charged with preparing the incense during the Second Temple period, kept the technique and exact proportions secret, for which the rabbis rebuked them according to the Mishnah, Yoma 3:11. "The craftsmen of the House of Avtinas did not want to teach the secret of the preparation of the incense.
Styrax (referred to as storax in antiquity) is mentioned alongside of onycha in Eccesiasticus 24:15 when alluding to the sacred incense. Either onycha and styrax were originally mixed together or styrax was treated with labdanum or by the time of the first temple period a fifth ingredient was added to the ketoret. [ 115 ]
Algonquin, Navajo, Cherokee, Luiseño and the indigenous peoples of Marie-Galante used this plant in sacred ceremonies for its hallucinogenic properties. [17] [18] [19] It has also been used by Sadhus of India, and the Táltos of the Magyar . Jurema: Mimosa tenuiflora syn. Mimosa hostilis: Root bark: 1-1.7% DMT and yuremamine: Psychedelic
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While sources agree about the identity of four of the five ingredients of anointing oil, the identity of the fifth, kaneh bosem, has been a matter of debate.The Bible indicates that it was an aromatic cane or grass, which was imported from a distant land by way of the spice routes, and that a related plant grows in Israel (kaneh bosem is referenced as a cultivated plant in the Song of Songs 4:14.
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