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The following lineage appears in 1 Chronicles 5:29–31: . Aaron; Eleazar, son of Aaron [1]; Phinehas, son of Eleazar; Abishua, son of Phinehas . The Samaritans insert Sashai as the son of Abishua and father of Bukki.
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
Salome was a sister of Mary (mother of Jesus) which made James the Great a cousin of Jesus. James is styled "the Greater" to distinguish him from the Apostle James "the Less," with "greater" meaning older or taller, rather than more important. James the Great was the brother of John the Apostle. [2]
Furthermore, as is the case with other Great Feasts of the Mother of God, when the Presentation of Jesus falls on a typical Wednesday or Friday fast day, fasting is not completely suppressed, but merely lessened, in contrast to other pure Great Feasts of the Lord that do not fall within a general fasting period, where fasting would be ...
Joseph, fosterfather of Jesus (Matthew 1:20) Mary, mother of Jesus (Luke 1:26–28) Medad (Numbers 11:26) King Nebuchadnezzar of Babylon (Daniel 2:1) Saul, the first king to unite Israel (1 Samuel 10:10) Simeon of Jerusalem (Luke 2:25, 26) Solomon (1 Kings 3:5) Zechariah, father of John the Baptist (Luke 1:67)
The Great Commandment (or Greatest Commandment) [a] is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22:35–40, Mark 12:28–34, and in answer to him in Luke 10:27a:
Elsewhere in the New Testament, the change of heart demanded by John the Baptist and by Jesus often uses the word metanoia (Greek: μετάνοια). [2] German theologian Heinrich Meyer suggests that Jesus' challenge to his disciples is to "turn round upon [the] road, and to acquire a moral disposition similar to the nature of little children ...
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