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Native American remains were on display in museums up until the 1960s. [129] Though many did not yet view Native American art as a part of the mainstream as of the year 1992, there has since then been a great increase in volume and quality of both Native art and artists, as well as exhibitions and venues, and individual curators.
Animals figure significantly in Choctaw mythology, as they do in most Native American myth cycles. For example, in Choctaw history, solar eclipses were attributed to black squirrels, and maize was a gift from the birds. [9] Heloha (thunder) and Melatha (lightning) were responsible for the dramatic thunderstorms.
Globally, there are teams in Africa and Europe that use Native American images and logos, while in South America there are a number of teams that reference the Guaraní people. In Brazil, these teams may be referred to using the derogatory term "bugre". [2]
Totem poles and houses at ʼKsan, near Hazelton, British Columbia.. Totem poles serve as important illustrations of family lineage and the cultural heritage of the Indigenous peoples in the islands and coastal areas of North America's Pacific Northwest, especially British Columbia, Canada, and coastal areas of Washington and southeastern Alaska in the United States.
In Algonquian images, an X-shaped thunderbird is often used to depict the thunderbird with its wings alongside its body and the head facing forwards instead of in profile. [5] The depiction may be stylized and simplified. A headless X-shaped thunderbird was found on an Ojibwe midewiwin disc dating to 1250–1400 CE. [11]
Kokopelli (/ ˌ k oʊ k oʊ ˈ p ɛ l iː / [1]) is a fertility deity, usually depicted as a humpbacked flute player (often with feathers or antenna-like protrusions on his head), who is venerated by some Native American cultures in the Southwestern United States. Like most fertility deities, Kokopelli presides over both childbirth and agriculture.
In North American mythologies, common themes include a close relation to nature and animals as well as belief in a Great Spirit that is conceived of in various ways. As anthropologists note, their great creation myths and sacred oral tradition in whole are comparable to the Christian Bible and scriptures of other major religions.
Coyote is featured in the mythology of numerous peoples from the area covered by the modern state of California, including the Achomawi and Atsugewi, [1] the Chumash, [2] the Diegueños, [3] the Gallinoméro, [4] the Juaneño, [5] the Karok, [6] the Luiseño, [7] the Maidu, [8] the Miwuk, [4] the Pomo, [9] the Rumsen, [10] the Shasta, [11] the Sinkyone, [12] the Wappo, [13] the Yana, [14] and ...