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Some more recent theologians, such as Karl Barth, G. C. Berkouwer and Herman Ridderbos, have criticised the idea of an "order of salvation". [3] For example, Barth sees the ordo salutis as running the risk of "psychologizing" salvation and Berkouwer is concerned the ordering does not do justice to the "fullness" of salvation. [8]
Regeneration, while sometimes perceived to be a step in the ordo salutis ('order of salvation'), is generally understood in Christian theology to be the objective work of God in a believer's life. Spiritually, it means that God brings a person to new life (that they are " born again ") from a previous state of separation from God and subjection ...
Monergism is the view in Christian theology which holds that the Holy Spirit is the only agent that effects the regeneration of Christians.It is contrasted with synergism; the view that there is a cooperation between the divine and the human in the regeneration process.
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
The doctrine of prevenient grace remains one of Methodism's most important doctrines. [69] John Wesley distinguished three kinds of divine grace in the process of salvation: 1. "Prevenient grace" which is an enabling grace preceding regeneration ("prevenient" means preceding). 2. "Justifying grace" which can bring regeneration but which is ...
Calvinists understand the doctrines of salvation to include the five points of Calvinism, typically arranged in English to form the acrostic "TULIP". [ab] "Total depravity", also called "total inability", asserts that as a consequence of the fall of man into sin, every person born into the world is enslaved to the service of sin. People are not ...
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