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Veni Creator Spiritus is also widely used in Anglican liturgies, where it has appeared since the publication of the 1550 ordinal and continues to appear, for example, in the ordinal of the 1662 Book of Common Prayer, and in the Novena to The Holy Ghost in Saint Augustine's Prayer Book, published in 1947. [1]
The Ancient Greek term epíklēsis (ἐπίκλησις; literally 'calling upon') can be translated as 'surname, additional name', or as 'invocation, appeal'. [1]In ancient Greek religion, the epiclesis was used as the surname that was associated with a deity during religious invocations, in contrast to the more general term 'epithet' (ἐπίθετον), which is used in poetic contexts.
Come, Holy Spirit is a Christian prayer for guidance. [1] It is discussed in the Catechism of the Catholic Church , paragraphs 2670–2672. [ 2 ] It is used with the Catholic Church , as well as some Anglican and Lutheran denominations.
Sign of the Cross (In the name of the Father, and of the Son, and of the Holy Spirit. Amen.) The chaplet begins with the following invitation: O God, come to my assistance. O Lord, make haste to help me. Glory be to the Father, to the Son, and to the Holy Spirit, as it was in the beginning, is now and will be forever, time without end. Amen."
As a supplication or prayer, an invocation implies calling upon God, a god, goddess, or person.When a person calls upon God, a god, or goddess to ask for something (protection, a favour, or their spiritual presence in a ceremony) or simply for worship, this can be done in a pre-established form or with the invoker's own words or actions.
John L. Allen describes its contents as follows: "invocations to the Holy Spirit, Jesus Christ, the Blessed Virgin Mary, Saint Joseph, the Guardian Angels, and Saint Josemaría, then prayers for the Holy Father, the bishop of the diocese, unity among all those working to spread the gospel, the prelate of Opus Dei and the other members of the ...
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The most commonly encountered Orthodox English version: Glory to the Father, and to the Son, and to the Holy Spirit, both now, and ever, and unto the ages of ages. Amen
The devotion was composed in 1994 in Chludowo in Poland by a Polish Verbite priest Mirosław Piątkowski (), who wanted to facilitate in this way his regular prayer to the Holy Spirit, in accordance with the spiritual recommendations of John Henry Newman (1801–1880) and Arnold Janssen (1837–1909), the founder of the Society of the Divine Word (popularly called Verbites or the Divine Word ...
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