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Exodus: An Oratorio in Three Parts (2008) is the third album by William Shatner. It is a dramatic biblical reading in which he is accompanied by the Arkansas Symphony Orchestra . [ 1 ] The recordings used to produce Exodus came from back-to-back evening performances by Shatner and the Arkansas Symphony Orchestra in April 2005. [ 2 ]
(Exodus 4:12 NIV). But Moses asks that God send someone else to speak for him and God tells him to take his brother Aaron. In the King James Version there is reference to God moving the lips of Moses, a spiritual possession, and putting words in his mouth so that he may be an avatar, a tele-presence for imparting God's message to the people ...
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
Exodus 20:2, see also I am the Lord thy God. δουλίας, 'of slavery' – LXX Swete [21] (Pontic Greek spelling) δουλείας, 'of slavery' – LXX Rahlfs [22] Brenton [23] ABP [24] (Attic and Koine Greek spelling) Compare Deuteronomy 5:6. Exodus 20:3, see also Thou shalt have no other gods before me
The Covenant Code, or Book of the Covenant, is the name given by academics to a text appearing in the Torah, at Exodus 20:22–23:19; or, more strictly, the term Covenant Code may be applied to Exodus 21:1–22:16. [1] Biblically, the text is the second of the law codes said to have been given to Moses by God at Mount Sinai.
The Song of the Sea (Hebrew: שירת הים, Shirat HaYam; also known as Az Yashir Moshe and Song of Moses, or Mi Chamocha) is a poem that appears in the Book of Exodus of the Hebrew Bible, at Exodus 15:1–18. It is followed in verses 20 and 21 by a much shorter song sung by Miriam and the other women.
In the Book of Exodus, Zipporah was one of the seven daughters of Jethro, a Kenite shepherd who was a priest of Midian. [2] In Exodus 2:18, Jethro is also referred to as Reuel, and in the Book of Judges (Judges 4:11) as Hobab. [3] Hobab is also the name of Jethro's son in Numbers 10:29.
This brief line is from Hosea 11:1, referring to God's call to Israel as his firstborn son (cf. Exodus 4:22) 'out of Egypt at the time of Exodus'. [1] Matthew's emphasis here is 'the truth that Jesus is the embodiment and fulfillment of the mission and identity of Israel', because 'everything that God called Israel to be, Jesus is'. [3]