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The Art of Mathura refers to a particular school of Indian art, almost entirely surviving in the form of sculpture, starting in the 2nd century BCE, which centered on the city of Mathura, in central northern India, during a period in which Buddhism, Jainism together with Hinduism flourished in India. [5]
An inscription in Mathura discovered in 1988 mentions "The last day of year 116 of Yavana hegemony (Yavanarajya)", also attesting presence of the Indo-Greeks in the 2nd century BCE. The inscription would date to the 116th year of the Yavana era (thought to start in 186–185 BCE) which would give it a date of 70 or 69 BCE. [3]
Mathura (Hindi pronunciation: [mɐ.t̪ʰʊ.ɾäː], ⓘ) is a city and the administrative headquarters of Mathura district in the Indian state of Uttar Pradesh.It is located 57.6 kilometres (35.8 mi) north of Agra, and 146 kilometres (91 mi) south-east of Delhi; about 14.5 kilometres (9.0 mi) from the town of Vrindavan, and 22 kilometres (14 mi) from Govardhan.
The Northern Satraps (Brahmi: , Kṣatrapa, "Satraps" or , Mahakṣatrapa, "Great Satraps"), or sometimes Satraps of Mathura, [2] or Northern Sakas, [1] are a dynasty of Indo-Scythian ("Saka") rulers who held sway over the area of Punjab and Mathura after the decline of the Indo-Greeks, from the end of the 1st century BCE to the 2nd century CE.
Gupta art is the art of the Gupta Empire, which ruled most of northern India, with its peak between about 300 and 480 CE, surviving in much reduced form until c. 550.The Gupta period is generally regarded as a classic peak and golden age of North Indian art for all the major religious groups. [2]
However, the city of Mathura further west never seems to have been under the direct control of the Shungas, as no archaeological evidence of a Shunga presence has ever been found in Mathura. [25] On the contrary, according to the Yavanarajya inscription , Mathura was probably under the control of Indo-Greeks from some time between 180 BCE and ...
The Lakulisa Mathura Pillar Inscription is a 4th-century CE Sanskrit inscription in early Gupta script related to the Shaivism tradition of Hinduism. [1] [2] [3] Discovered near a Mathura well in north India, the damaged inscription is one of the earliest evidences of murti (statue) consecration in a temple made to celebrate gurus (preceptors, gurvayatane).
The inscription mentions the name of the Great Satrap Rajuvula, [15] and was apparently made by his son, [16] the Great Satrap of Mathura Sodasa. [17]The discovery of the Mora Well Inscription in the 19th-century led archaeologists to excavate the Mora Mound in 1911-12, near the Mora well. [18]