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According to eyewitness Sikh chronicles, known as Bhatt Vahis, Guru Nanak was born on the full moon of Katak. [25] Gurbilas Patashahi 6 written 1718 [26] attributed to Bhai Mani Singh says Guru Nanak was born on the full moon of Katak. [20] Meham Parkash written in 1776 also says Guru Nanak was born on the full moon of Katak. [20]
The janamsakhis present accounts of the life of Guru Nanak and his early companions, with varying degrees of supernatural elements among them, typical for hagiographic biographies; more important was his message of equality before God, regardless of social classifications, also emphasizing friendships with those of other religions and the welfare of women. [6]
The content and arrangement of the Siddh Gosht is presented as a debate (from the Sanskrit "goshti") between Nanak and the yogis called Siddhs. [9] The yogic orders, particularly those of the Nath Yogis who derived their authority from their master, Gorakhnath, were a force of major significance in sixteenth-century Punjab, as described in many Sikh texts, such as the Janamsakhis. [9]
A small building of Gurudwara Gyan Godri Sahib existed till 1975 at Landhaura House area in Har Ki Pauri of Haridwar where a tenant, Ram Piari, used to pray before a copy of the Guru Granth Sahib. After Kumbh Mela stampede of 1966, Haridwar administration acquired Landhora House to widen Har Ki Pauri in 1979 [ 9 ] [ 10 ] and demolished the ...
Using the Guru's teaching remembrance of nām (the divine Name of the Lord) [30] [31] leads to the end of egotism. Guru Nanak designated the word Guru ('teacher') [32] to mean the voice of "the spirit": the source of knowledge and the guide to salvation. [33] As ik onkar is universally immanent, Guru is indistinguishable from Akal and are one ...
Guroopdaesaa noo dhaaran karnaa – Follow the Guru's teachings. 33. Raheraas da paath kar kharae ho kae ardaas karnee – After reciting Rehras [evening prayers], stand up and perform Ardās. 34. Saun valae sohilaa atae ‘paun guru pani pita…’ salok parhnaa – Recite the late evening prayer Sohila [3 hymns] and the verse "Pavan guru pani ...
The Three pillars of Sikhism (Gurmukhi: ਸਿੱਖ ਧਰਮ ਦੇ ਤਿੰਨ ਥੰਮ੍ਹਾਂ), also called three duties, [1] were formalised by Guru Nanak Dev Ji as: [2] Naam Japo: The Guru led the Sikhs directly to practice Simran and Naam Japo—meditation on God and reciting and chanting of God's Name—Waheguru.
Guru Nanak is credited with the former, while Guru Gobind Singh is credited with the latter. [1] Jaap Sahib is structured as a stotra that are commonly found in 1st millennium CE Hindu literature. The Jaap Sahib, unlike the Japji Sahib, is composed predominantly in Braj-Hindi and the Sanskrit language, with a few Arabic and Persian words, and ...