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The Messiah in Judaism (Hebrew: מָשִׁיחַ, romanized: māšīaḥ) is a savior and liberator figure in Jewish eschatology who is believed to be the future redeemer of the Jews. The concept of messianism originated in Judaism, [1] [2] and in the Hebrew Bible a messiah is a king or High Priest of Israel traditionally anointed with holy ...
In Judaism, the messiah is considered to be a great, charismatic leader that is well oriented with the laws that are followed in Judaism. Though originally a fringe idea, somewhat controversially, belief in the eventual coming of a future messiah is a fundamental part of Judaism, and is one of Maimonides' 13 Principles of Faith. [21]
In Judaism, the messiah will be a future Jewish king from the line of David and redeemer of the Jewish people and humanity. [1] [6] In Christianity, Jesus is the messiah, [note 1] the savior, the redeemer, and God. [1] [3] In Islam, Jesus was a prophet and the messiah of the Jewish people who will return in the end times. [3]
Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora , the coming of the Jewish Messiah , the afterlife , and the resurrection of the dead .
Central to this belief is the conviction that Rabbi Menachem Mendel Schneerson, the seventh Rebbe of the Chabad-Lubavitch dynasty, is the awaited Messiah who is leading the Jewish people into the Messianic era. [2] [3] [4]: 24 [5] The concept of the messiah is a basic tenet of the Jewish religion.
Rabbi Lord Immanuel Jakobovits, former Chief Rabbi of the United Synagogue of Great Britain, describes the mainstream Jewish view on this issue: "Yes, I do believe that the chosen people concept as affirmed by Judaism in its holy writ, its prayers, and its millennial tradition. In fact, I believe that every people—and indeed, in a more ...
Rabbi Berger also cited a claim made by 12th-century Rabbi Moses ben Maimon, widely known as the Rambam, whose rulings are still used as the basis for much of Jewish law, to validate his theory.
The seventh millennium perforce begins with the year 6000, and is the latest time the Messiah can come. Supporting and elaborating on this theme are numerous early and late Jewish scholars, including Rabbeinu Bachya, [5] Abraham ibn Ezra, [6] the Ramban, [7] Isaac Abrabanel, [8] the Ramchal, [9] the Vilna Gaon, [10] Aryeh Kaplan, [11] and the ...