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Deprogramming is a controversial tactic that seeks to dissuade someone from "strongly held convictions" [1] such as religious beliefs. Deprogramming purports to assist a person who holds a particular belief system—of a kind considered harmful by those initiating the deprogramming—to change those beliefs and sever connections to the group associated with them.
Bromley explores the connection between NRMs and violence, continuing the theory of "dramatic denouements" he had explored in Cults, Religion and Violence; the theory of dramatic denouements is a four stage process of conflict amplification, which Bromley argues NRMs are often predisposed to due to common radical elements. James T. Richardson ...
Twisted Scriptures: Breaking Free from Churches That Abuse (first edition Twisted Scriptures: A Path to Freedom from Abusive Churches) is a non-fiction book by Mary Alice Chrnalogar, published by Zondervan. Chrnalogar instructs readers on how to determine if a religious group is manipulative or abusive, and describes techniques of mind control.
Jihad vs. McWorld: How Globalism and Tribalism Are Reshaping the World is a 1995 book by American political scientist Benjamin Barber, in which he puts forth a theory that describes the struggle between "McWorld" (globalization and the corporate control of the political process) and "Jihad" (Arabic term for "struggle", here modified to mean tradition and traditional values, in the form of ...
Globalization can be partly responsible for the current global economic crisis. Case studies of Thailand and the Arab nations' view of globalization show that globalization is a threat to culture and religion, and it harms indigenous people groups while multinational corporations profit from it.
Another political aspect of religion is the support of a national identity, similar to a shared ethnicity, language, or culture. The influence of religion on politics is more ideological, where current interpretations of religious ideas inspire political activism and action; for example, laws are passed to foster stricter religious adherence. [2]
This means that globalization transforms the relation between the places where we live and our cultural activities, experiences and identities. Paradoxically, deterritorialization also includes reterritorialized manifestations, which García Canclini defines as "certain relative, partial territorial relocalizations of old and new symbolic ...
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