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In the King James Version of the Bible, the text reads: Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. The World English Bible translates the passage as:
In the original Greek according to Westcott-Hort this verse is: Πορευθέντες δὲ μάθετε τί ἐστιν, Ἔλεον θέλω, καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους, ἀλλ᾿ ἁμαρτωλοὺς εἰς μετάνοιαν. In the King James Version of the Bible the text reads:
Chrysostom: " Then that those to whom the love of God is preferred should not be offended thereat, He leads them to a higher doctrine.Nothing is nearer to a man than his soul, and yet He enjoins that this should not only be hated, but that a man should be ready to deliver it up to death, and blood; not to death only, but to a violent and most disgraceful death, namely, the death of the cross ...
Matthew 5:18 is the eighteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. In the previous verse, Jesus has stated that he came not to destroy the law, but fulfill it. In this verse, this claim is reinforced.
John 3:16 is considered to be a popular Bible verse [120] and acknowledged as a summary of the gospel. [121] In the United States, the verse is often used by preachers during sermons [122] and widely memorised among evangelical churches' members. [123] 16th-century German Protestant theologian Martin Luther said the verse is "the gospel in ...
In the King James Version of the Bible the text reads: A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. The New International Version translates the passage as: A bruised reed he will not break, and a smoldering wick he will not snuff out, till he leads justice to victory.
Most modern Bible translations, including the WEB, take this approach. The second option, taken by the creators of the KJV, is to argue that the Greek term usually translated as lifespan, helikia, can also sometimes mean stature, and this verse is thus speaking of adding physical height to the body. According to Fowler, Plummer argues against ...
So, therefore, the rent is made worse. MacEvilly further points out that parable connects to the verse before, that Christ does not enjoin strict fasting on his new disciples, preferring rather they do so of their own free will out of love for him, which they do later (see Acts 13:2, 3; 2 Cor. 11:27; Acts 27:9).
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