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The Mathura school became one of the two major schools of Gupta Empire art, together with the school of Benares, with Mathura school remaining the most important and the oldest. [225] It is characterized by its usage of mottled red stone from Karri in the Mathura district, and its foreign influences, continuing the traditions of the art of ...
An inscription in Mathura discovered in 1988 mentions "The last day of year 116 of Yavana hegemony (Yavanarajya)", also attesting presence of the Indo-Greeks in the 2nd century BCE. The inscription would date to the 116th year of the Yavana era (thought to start in 186–185 BCE) which would give it a date of 70 or 69 BCE. [3]
The Yavanarajya inscription, also called the Maghera Well Stone Inscription, [2] was discovered in the village of Maghera, 17 kilometers north of Mathura, India in 1988. [3] The Sanskrit inscription, carved on a block of red sandstone, is dated to the 1st century BCE, and is currently located at the Mathura Museum in Mathura.
The sculptures and the inscriptions found at Kankali Tila suggest that in that period a clear Digambar-Shwetabar division had not risen. The Tirthankar images are all unclothed and monks are represented as not wearing a loincloth, but with cloth on one forearm as described in ancient Śvetāmbara texts such as the Ācārāṅga Sūtra and the Kalpa Sūtra.
Mathura (Hindi pronunciation: [mɐ.t̪ʰʊ.ɾäː] ⓘ) is a city and the administrative headquarters of Mathura district in the Indian state of Uttar Pradesh.It is located 57.6 kilometres (35.8 mi) north of Agra, and 146 kilometres (91 mi) south-east of Delhi; about 14.5 kilometres (9.0 mi) from the town of Vrindavan, and 22 kilometres (14 mi) from Govardhan.
Balarama and Krishna being received at the court of the King Ugrasena at Mathura. Ugrasena (Sanskrit: उग्रसेन) is a character mentioned in the Hindu epic, Mahabharata. He is the King of Mathura, a kingdom that was established by the Vrishni tribes from the Yadavamsha clan. His son Kamsa was a cousin of Krishna's mother, Devaki.
The Lakulisa Mathura Pillar Inscription is a 4th-century CE Sanskrit inscription in early Gupta script related to the Shaivism tradition of Hinduism. [1] [2] [3] Discovered near a Mathura well in north India, the damaged inscription is one of the earliest evidences of murti (statue) consecration in a temple made to celebrate gurus (preceptors, gurvayatane).
The famous "Caturvyūha" statue in Mathura Museum is an attempt to show in one composition Vāsudeva as the central deity together with the other members of the Vrishni clan of the Pancharatra system emanating from him: Samkarsana, Pradyumna, and Aniruddha, with Samba missing.