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41 Idolaters shall be unable to help one another in the judgment; 42 The unbelievers call Muhammad a forger of the Quran and blasphemer; 43-44 Rejecting their Prophet as did those before them, the Makkans shall receive like punishment; 45-49 Muhammad protests the truth of his claims; 50-54 Unbelievers shall repent when too late to avail [9]
The Verse of Brotherhood (Arabic: آیة الأُخُوَّة, romanized: Āyat al-Ukhuwwah) is the tenth verse of the Quranic chapter "Al-Hujurat" ().The verse is about the brotherhood of believers with each other; which says: "the believers are but brothers, so make settlement between your brothers.
4. If you both turn to Allah in repentance, (that is better for you) because the hearts of both of you have inclined (towards the same), but if you help one another in this matter (that may annoy the Holy Prophet [blessings and peace be upon him]).
Al-Asr (Arabic: العصر, romanized: al-ʻaṣr, The Declining Day, Eventide, The Epoch, Time) is the 103rd chapter of the Qur’ān, the Muslim holy book. It contains three āyāt or verses. Surat al-‘Asr is the third shortest chapter after Al-Kawthar and Al-Nasr , being shorter than Al-Nasr by only two words in the 3rd verse.
An-Nasr translates to English as both "the victory" and "the help or assistance". It is the second-shortest surah after Al-Kawthar . Surah 112 (al-Ikhlāṣ) actually has fewer words in Arabic than Surah An-Nasr, yet it has four verses.
The Arabic root w-l-y of the word wali describes affinity and proximity between two parties, [1] and the word itself thus means one who is near and close, [2] as in guardian, [3] friend, helper, master, [4] or heir. [2] In a political context, wali is an individual who exercises political authority on behalf of a superior power (even God).
The Quran is a relatively short book of 77,797 words that are divided into one hundred and fourteen chapters . A hundred and thirteen of the chapters of the Quran begin with an indication of the book's intent (In the name of God the All- Compassionate and the Ever-Merciful).
According to the Quran, sadaqa leads to the purification of the benefactor. [3] The Quran says that sadaqa does not need to be in a material form [11] and can also be a "voluntary effort", or a kind word. [Quran 9:79] [8] This is in agreement with a narration attributed to Muhammad which says "every good deed is a form of sadaq." [1]
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