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According to eyewitness Sikh chronicles, known as Bhatt Vahis, Guru Nanak was born on the full moon of Katak. [25] Gurbilas Patashahi 6 written 1718 [26] attributed to Bhai Mani Singh says Guru Nanak was born on the full moon of Katak. [20] Meham Parkash written in 1776 also says Guru Nanak was born on the full moon of Katak. [20]
[23] [22] The leaders spreading the message of Guru Nanak. [23] Guru Nanak Gurpurab 2010 at Pune, Maharashtra, India. On the day of the Gurpurab, the celebrations commence/begin early in the morning at about 4 to 5 a.m. [22] [23] This time of the day is referred to as Amrit Vela. The day begins with the singing of Asaa-Ki-Vaar (morning hymns).
Depiction of Guru Nanak's birth from a Janamsakhi painting. The painting shows the Muslim midwife Daultan, Mehta Kalu (Guru Nanak's father) holding baby Nanak, and lastly Pandit Hardayal The birthday of Guru Nanak , the founder of the Sikh religion, comes in the month of November, but the date varies from year to year according to the lunar ...
Gurdwara Darbar Sahib Kartarpur, also called Kartarpur Sahib, is a gurdwara in Kartarpur, located in Shakargarh, Narowal District, in the Punjab province of Pakistan. [1] [2] It is built on the historic site where the founder of Sikhism, Guru Nanak, settled and assembled the Sikh community after his missionary travels (udasis to Haridwar, Mecca-Medina, Lanka, Baghdad, Kashmir and Nepal [3] [4 ...
The Guru put aside a big rock lying nearby and a pure fountain of water sprang up and began to flow endlessly. Bhai Mardana quenched his thirst and felt grateful to the Guru. On the other hand, the fountain of Shah Wali Qandhari dried up. On witnessing this, the Wali in his rage threw a part of a mountain towards the Guru from the top of the hill.
Gurdwara Janam Asthan (Punjabi (), Urdu: گردوارہ جنم استھان; Punjabi (): ਗੁਰਦੁਆਰਾ ਜਨਮ ਅਸਥਾਨ), also referred to as Gurdwara Nankana Sahib, is a highly revered gurdwara that is situated at the site where the founder of Sikhism, Guru Nanak, was born.
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The janamsakhis present accounts of the life of Guru Nanak and his early companions, with varying degrees of supernatural elements among them, typical for hagiographic biographies; more important was his message of equality before God, regardless of social classifications, also emphasizing friendships with those of other religions and the welfare of women. [6]