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Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the plot to kill Jesus , his anointing by a woman, the Last Supper , predictions of his betrayal , and Peter the Apostle 's three denials of him.
Mark 14:30 πρὶν ἢ δὶς ἀλέκτορα φωνῆσαι (before that the rooster has crowed twice) – A Byz [19] πρὶν ἀλέκτορα φωνῆσαι (before the rooster has crowed) – א [20] C* aeth, arm, Western text-type: D cu2 lat.afr-eur [19] Mark 14:39
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [99] Only Mark counts the possessed swine; there are about two thousand. [100]
Mark 14 states that Jesus was taken that night "to the high priest" (without naming the priest), where all the chief priests and the elders gathered. According to John's gospel, Jesus was taken not to Caiaphas but to Annas, [3] who questioned him only privately. A former high priest and father-in-law of Caiaphas, Annas remained very influential.
For example, early church documents claim that Mark's Gospel was created after Mark made fifty copies of a series of speeches that Peter had given in Rome. The two-gospel hypothesis leans very heavily on this external evidence: it embraces the views of the early church, and claims that a strong reason needs to be provided to justify dismissing ...
It is commonly maintained that the Gospel of Mark was originally written in Koine Greek, and that the final text represents a rather lengthy history of growth.For more than a century attempts have been made to explain the origin of the gospel material and to interpret the space between the related events and the final inscripturation of the contents of the Gospel.
Christ, [note 1] used by Christians as both a name and a title, unambiguously refers to Jesus. [5] [6] [7] It is also used as a title, in the reciprocal usage "Christ Jesus", meaning "the Messiah Jesus" or "Jesus the Anointed", and independently as "the Christ". [8]
Matthew 28 covers the same material as Mark 16, Luke 24, and John 20 in the other gospels. As with the rest of Matthew it seems clear that Matthew is adapting what appears in Mark. Unusually the material not from Mark most closely matches the Gospel of John, unlike the rest of the gospel where non-Markan material is often matched in Luke. Some ...
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