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The difference between these two types is relevant for moral theories. Traditionally, most philosophers held that ethical theories should be free from ethical dilemmas, that moral theories that allow or entail the existence of ethical dilemmas are flawed. [4] In the weak sense, this prohibition is only directed at the world-imposed dilemmas.
Causal moral luck, which equates largely with the problem of free will, is the least-detailed of the varieties that Thomas Nagel describes. The general definition is that actions are determined by external events and are thus consequences of events over which the person taking the action has no control.
The problem of moral luck is that some people are born into, live within, and experience circumstances that seem to change their moral culpability when all other factors remain the same. For instance, a case of circumstantial moral luck: a poor person is born into a poor family, and has no other way to feed himself so he steals his food ...
According to Aristotle, how to lead a good life is one of the central questions of ethics. [1]Ethics, also called moral philosophy, is the study of moral phenomena. It is one of the main branches of philosophy and investigates the nature of morality and the principles that govern the moral evaluation of conduct, character traits, and institutions.
Autonomy is fundamental to a number of moral systems, ancient and modern. Defenders of human rights emphasize human freedom, creativity and self-determination. Autonomy is also linked to self-control.
Moral panics may result in legislative and/or long-lasting cultural changes in the societies where they occur. The concept was first introduced into the field of sociology by Stanley Cohen in his 1972 book and has since been expanded by other researchers. [1] [2] [3] Moral panics are different from irrational hysterias. [4]
Jonathan Haidt distinguishes between two types of moral cognition: moral intuition and moral reasoning. Moral intuition involves the fast, automatic, and affective processes that result in an evaluative feeling of good-bad or like-dislike, without awareness of going through any steps. Conversely, moral reasoning does involve conscious mental ...
In metaphilosophy and ethics, metaethics is the study of the nature, scope, ground, and meaning of moral judgment, ethical belief, or values.It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations).