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In his Protestant evaluation of the ecumenical issue of papal infallibility, Mark E. Powell rejects Tierney's theory about 13th-century Olivi, saying that the doctrine of papal infallibility defined at Vatican I had its origins in the 14th century – he refers in particular to Bishop Guido Terreni – and was itself part of a long development ...
The infallibility of the Church is the belief that the Holy Spirit preserves the Christian Church from errors that would contradict its essential doctrines. It is related to, but not the same as, indefectibility, that is, "she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world ."
The council was convoked by Pope Pius IX on 29 June 1868, under the rising threat of the Kingdom of Italy encroaching on the Papal States. It opened on 8 December 1869 and was adjourned on 20 September 1870 after the Italian Capture of Rome. Its best-known decision is its definition of papal infallibility. [1] [2]
Ever since it was declared as doctrine by the First Vatican Council, papal infallibility has proven to be a tricky business. As adopted, it says a pope “cannot err,” or can never say anything ...
Painting to commemorate the dogma of papal infallibility (Voorschoten, 1870).Left to right: Thomas Aquinas, Christ and Pope Pius IX Pastor aeternus ("First Dogmatic Constitution on the Church of Christ") was issued by the First Vatican Council, July 18, 1870.
However, papal infallibility does not extend beyond such cases, thus making it possible for a Pope to sin and to be incorrect. [4] Papal infallibility also belongs to the body of bishops as a whole, when, in doctrinal unity with the pope, they solemnly teach a doctrine as true.
More than his predecessors, Pius used the papal pulpit to address the bishops of the world. The First Vatican Council (1869–1870), which he convened to consolidate papal authority further, was considered a milestone not only in his pontificate but also in ecclesiastical history through its defining of the dogma of papal infallibility. [21]
While most of the principles of the Dictatus Papae detail the powers of the papacy and infallibility of the Roman church, principle 9 dictates that "All princes shall kiss the feet of the Pope alone," and principle 10 states that "His [the pope's] name alone shall be spoken in the churches."