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Before the First Vatican Council, John Henry Newman, while personally convinced, as a matter of theological opinion, of papal infallibility, opposed its definition as dogma, fearing that the definition might be expressed in over-broad terms open to misunderstanding. He was pleased with the moderate tone of the actual definition, which "affirmed ...
The infallibility of the Church is the belief that the Holy Spirit preserves the Christian Church from errors that would contradict its essential doctrines. It is related to, but not the same as, indefectibility, that is, "she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world."
Biblical infallibility is the belief that what the Bible says regarding matters of faith and Christian practice is wholly useful and true. It is the "belief that the Bible is completely trustworthy as a guide to salvation and the life of faith and will not fail to accomplish its purpose."
Towards the close of the council, at the express wish of the Central Commission, he proposed a formula for the definition of papal infallibility. It was a matter of great delicacy, as promoters of the definition were split in various factions, some anxious to assign a wide range to the pope's decisions, and others would set forth in a somewhat ...
Because the 1870 definition is not seen by Catholics as a creation of the Church, but as the dogmatic definition of a truth about the Church Magisterium, Papal teachings made prior to the 1870 proclamation can, if they meet the criteria set out in the dogmatic definition, be considered infallible. Ineffabilis Deus is an example of this.
The Oxford Dictionary of the Christian Church defines infallibility as "Inability to err in teaching revealed truth". [1] Catholic and Eastern Orthodox theology claim that the Church is infallible, but disagree as to where infallibility exists, whether in doctrines, scripture, or church authorities.
Ever since it was declared as doctrine by the First Vatican Council, papal infallibility has proven to be a tricky business. As adopted, it says a pope “cannot err,” or can never say anything ...
It was the first ex-cathedra infallible statement since the official ruling on papal infallibility was made at the First Vatican Council (1869–1870). In 1854 Pope Pius IX made an infallible statement with Ineffabilis Deus on the Immaculate Conception of the Virgin Mary, which was a basis for this dogma. [1]