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The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
For proponents of the School of Antioch, the six days were a straightforward and literal historical reference. Various ideas were circulated as to why God would create over the course of six days instead of instantaneously: a common one hinged on the necessity of gradual creation. [23]
Basil's Hexaemeron was composed over the course of nine homilies on the topic of the six days of creation, moving line by line through Genesis 1:1–26. [2] His Hexaemeron originated as a lecture series that he delivered to the congregation of Caesarea Maritima over the course of three days in the year 378 AD. The audience was likely a group of ...
The Hexaemeron of Jacob of Edessa (d. 708) is Jacob's commentary on the six days of creation of the Genesis creation narrative. Jacob worked on it in the first few years of the eighth century, as it was his final work. Unable to complete it within his own lifetime, the work was finished by his friend George, Bishop of the Arabs (d. 724). [1]
Others (Eastern Orthodox, and mainline Protestant denominations) read the story allegorically, and hold that the biblical account aims to describe humankind's relationship to creation and the creator, that Genesis 1 does not describe actual historical events, and that the six days of creation simply represents a long period of time.
Each collatio is first introduced with a quote for each day of creation, often followed by a summary of the previous collatio. From collatio III .24 to 31 shows: The six days of creation according to the vision of God on six visions facing. The seventh day of rest corresponds to the eternal vision of God as the seventh vision after death.
Gap creationism (also known as ruin-restoration creationism, restoration creationism, or the Gap Theory) is a form of old Earth creationism that posits that the six-yom creation period, as described in the Book of Genesis, involved six literal 24-hour days, but that there was a gap of time between two distinct creations in the first and the ...
For Jacob, the first day involved the creation of the elements out of which God would go on to create with in the succeeding days, beginning with the still formless Earth and the darkness. [4] When describing God's works during the second days, Jacob distinguishes between two verbs used in the narrative: brʾ and bdʿ or: to create versus to make .
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