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Naomi entreating Ruth and Orpah to return to the land of Moab by William Blake, 1795 "The Gleaners", an engraving illustrating the Book of Ruth by Gustave Doré (1832–1883). Naomi and Ruth return to Bethlehem at the beginning of the barley harvest and, in order to support her mother-in-law and herself, Ruth goes to the fields to glean.
Ruth's kindness as noted in the Book of Ruth by Boaz is seen in the Jewish Tradition as in rare contradistinction to the peoples of Moab (where Ruth comes from) and Amon in general, who were noted by the Torah for their distinct lack of kindness. Deut. 23:5: "Because they [the peoples of Amon and Moab] did not greet you with bread and water on ...
The Five Scrolls are the Song of Songs, the Book of Ruth, the Book of Lamentations, Ecclesiastes and the Book of Esther. These five relatively short biblical books are grouped together in Jewish tradition. [2] The five megillot in multilingual micrography (Latin and Hebrew) by Aaron Wolf Herlingen, 1748
The annual reading cycle as practiced by the Jewish exile community in Babylonia was known by them to be different from the custom of the remaining Jews of the Land of Israel. The Babylonian Talmud refers only once to the triennial cycle: "...The people of the west (i.e. the Land of Israel) who complete the Torah in three years."
At the time, Ruth and Orpah were childless. Naomi then plans to return to Israel. She tests her daughters-in-law, advising them to return to their respective mother's household, in drastic violation of Jewish Law, and which would likely mean readoption of Moabite culture including idol worship.
Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or parashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years.
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The Chabad movement was established after the First Partition of Poland in the town of Liozno, Pskov Governorate, Russian Empire (now Liozna, Belarus), in 1775, by Shneur Zalman, [4] a student of Dov Ber of Mezeritch, the successor to Hasidism's founder, Rabbi Israel Baal Shem Tov.