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The Jerusalem Crown is a printed edition of the Aleppo Codex, known in Hebrew as the כתר ארם צובה (Keter Aram Tsovah – "Crown of Aleppo"), a Masoretic codex worked up circa 929 CE and claimed to have been proofread and provided with vowel points and accents by the great Masoretic master, Aaron ben Moses ben Asher.
The Crown contains the complete 24 canonical books of the Hebrew Bible, is punctuated in the Tiberian tradition and contains trope symbols (cantillations) and orthographic notes on each page written in micrography, known as the Masora Magna (large Masora),as well as the Masora Parva (small Masora). The codex is written on parchment.
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
The Damascus Pentateuch or Codex Sassoon 507 is a 10th-century Hebrew Bible codex, consisting of the almost complete Pentateuch, [1] the Five Books of Moses. The codex was copied by an unknown scribe, replete with Masoretic annotations. The beginning of the manuscript is damaged: it starts with Genesis 9:26, and Exodus 18:1–23 is also missing.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
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