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Psalm 131 is the 131st psalm of the Book of Psalms, beginning in English in the King James Version: "Lord, my heart is not haughty". In Latin, it is known as "Domine non est exaltatum cor meum". [1] In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 130.
The Passion Translation (TPT) is a modern English paraphrase of the New Testament, and of an increasing number of books from the Hebrew Bible.The goal of The Passion Translation is "to bring God's eternal truth into a highly readable heart-level expression that causes truth and love to jump out of the text and lodge inside our hearts."
Psalm 133 is one of the shortest chapters in the Book of Psalms, being one of three psalms with three verses; the others are Psalms 131 and 134. The shortest psalm is Psalm 117, with two verses. [3] According to 18th-century theologian John Gill, David may have composed this psalm after he was unanimously crowned as king by the united tribes of ...
The translation was modeled on the French La Bible de Jérusalem, [1] according to the school of Fr. Joseph Gelineau: a simple vernacular, arranged in sprung rhythm to be suitable for liturgical song and chant (see: Gelineau psalmody). All official Catholic English translations of the Liturgy of the Hours use the Grail Psalms.
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The Pahlavi Psalter is a fragment of a Middle Persian translation of a Syriac version of the Book of Psalms, dated to the 6th or 7th century. In Orthodox Christianity , the Book of Psalms for liturgical purposes is divided into 20 kathismata or "sittings", for reading at Vespers and Matins .
Aus der Tiefen rufe ich, Herr, zu dir (Out of the depths I call, Lord, to You), [1] BWV 131, [a] is a church cantata by the German composer Johann Sebastian Bach. It was composed in either 1707 or 1708, which makes it one of Bach's earliest cantatas .
The Septuagint ("the Translation of the Seventy", also called "the LXX"), is a Koine Greek translation of the Hebrew Bible begun in the late third century BCE. As the work of translation progressed, the Septuagint expanded: the collection of prophetic writings had various hagiographical works incorporated into it.
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