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The doctrine of analogy and correspondence, present in all esoteric schools of thinking, upholds that the Whole is One and that its different levels (realms, worlds) are equivalent systems, whose parts are in strict correspondence. So much so that a part in a realm symbolically reflects and interacts with the corresponding part in another realm.
Bernard Häring, presents a dialogical approach to Catholic moral theology in his trilogies The Law of Christ and Free and Faithful in Christ. In this approach, morality follows the pattern of faith necessitating a dialogue. This approach to morality rests on the person's conscience that acknowledges God as basis of value.
The Magician, from the 1909 Rider–Waite tarot deck, often thought to represent the concept of "as above, so below". "As above, so below" is a popular modern paraphrase of the second verse of the Emerald Tablet, a short Hermetic text which first appeared in an Arabic source from the late eighth or early ninth century. [1]
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Abgar-Tiberius Correspondence: Ilaria Ramelli argues that the earliest documents to discuss Jesus are an exchange of letters between the Roman Emperor Tiberius and the king of Osroene Abgar V discussing political developments in the region near Parthia. [127] The authenticity of the correspondence is disputed by many scholars.
Eager to defend the Newtonian view, Clarke responded, and the correspondence continued until the death of Leibniz in 1716. [ 1 ] Although a variety of subjects are touched on in the letters, the main interest for modern readers is in the dispute between the absolute theory of space favoured by Newton and Clarke, and Leibniz's relational approach.
The Theology of Aristotle, with The Letter on Divine Science and The Sayings of the Greek Sage, a collection of fragments, together form the Plotiniana Arabica.They seem to have been adapted by Ibn Na'ima al-Himsi, a Christian, and edited by al-Kindi, a Muslim (both writers were active in the ninth century).
The Q source (also called The Sayings Gospel, Q Gospel, Q document(s), or Q; from German: Quelle, meaning "source") is an alleged written collection of primarily Jesus' sayings (λόγια, logia). Q is part of the common material found in the Gospels of Matthew and Luke but not in the Gospel of Mark .