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Matthew 6:1 is the first verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse begins the discussion of how even good deeds can be done for the wrong reasons.
The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]
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The first translation of the Bible (Alkitab) in the Indonesian language was Albert Cornelius Ruyl's translation of the book of Matthew (1629). [1] [2] [3] Between then and now there have been at least 22 other translations, excluding translations to local languages of Indonesia (out of more than 700 local languages of Indonesia, more than 100 ...
[1] Albert Cornelius Ruyl, a Protestant first translated the Gospel of Matthew in 1612 into the Malay. This was followed by the translation of the Gospel of Mark in 1638. The full Canonical Gospels and the Acts of the Apostles was revised and published in 1651 by Justus Heurnius, the chaplain of Batavia. [2]
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount. This verse is the fifth and final one of the Lord's Prayer , one of the best known parts of the entire New Testament.
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: Thy kingdom come, Thy will be done in earth, as it is in heaven. The World English Bible translates the passage as: Let your Kingdom come. Let your will be done, as in heaven, so on earth.
Matthew 6:33 is the thirty-third verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. [1] This verse continues the discussion of worry about material provisions.