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Adir Bimlukha (also known as Ki Lo Na'eh): This song makes no mention of Passover but recites, in each stanza, two majestic descriptions of God, followed by the designation of a multitude (scholars, the faithful, the angels, etc.) who praise Him, the three lines being in a continuing alphabet acrostic, with the refrain, "Thine and thine, thine ...
Adir Hu, Passover song, Recorded at a Hasidic Tish in the Bohush Beit Midrash, Benei Berak, 2011, by Haim Rosenrauch. Adir Hu (English: Mighty is He, Hebrew אדיר הוּא) is a hymn sung by Ashkenazi Jews worldwide at the Passover Seder.
Dayenu page from Birds' Head Haggada. Dayenu (Hebrew: דַּיֵּנוּ , Dayyēnū) is a song that is part of the Jewish holiday of Passover.The word "dayenu" means approximately "it would have been enough," "it would have been sufficient," or "it would have sufficed" (day-in Hebrew is "enough," and -ēnu the first person plural suffix, "to us").
Pascha Nostrum, also known as the “Easter Anthems”, is a hymn used by some Christian communities during the Easter season.The title is Latin for "Our Passover," and the text is a cento formed from several verses of Scripture: 1 Corinthians 5:7–8, [1] Romans 6:9–11, [2] and 1 Corinthians 15:20–22.
The Octoechos contains the hymns sung in each of the eight tones, used throughout most of the year; the Triodion contains the special hymns and liturgical propers of Lent and Holy Week, the Pentecostarion, also known as the Flowery Triodion, contains the equivalent proper hymns for Pascha , Bright Week, and the period of time lasting through ...
The Seventh-day Adventist Hymnal is the official hymnal of the Seventh-day Adventist Church and is widely used by English-speaking Adventist congregations. It consists of words and music to 695 hymns including traditional favorites from the earlier Church Hymnal that it replaced, American folk hymns, modern gospel songs, compositions by Adventists, contemporary hymns, and 224 congregational ...
It is sung at the end of the Passover Seder, the Jewish ritual feast that marks the beginning of the Jewish holiday of Passover. The melody may have its roots in Medieval German folk music . [ 2 ] It first appeared in a Haggadah printed in Prague in 1590, which makes it the most recent inclusion in the traditional Passover seder liturgy.
1. "The chief priests seek to destroy Jesus" Anointing in Bethany 4b–6 2. "Jesus is anointed with precious ointment" 7–8 3. "Judas plans the betrayal of Christ" The Lord's Supper 9a–11 4. "The disciples prepare the Passover meal" 12–13 5. "The Last Supper" 14–17 6. "The Agony in the Garden" 18–25 In Gethsemane 26–29 7. "The arrest ...