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According to the Ascended Master Teachings, each of the Magi who came to visit the baby Jesus was an incarnation of one of the ascended masters: Caspar, who gave the gift of gold to Jesus, was an incarnation of Djwal Khul; [14] Balthasar, who gave the gift of frankincense to Jesus, was an incarnation of Kuthumi; [15] and Melchior, who gave the ...
Alex McFarland has authored or co-authored more than 20 books, including the newly released “100 Bible Questions & Answers for Families,” “10 Issues that Divide Christians,” “The God You Thought You Knew,” “10 Answers for Skeptics,” “10 Answers for Atheists,” “The 21 Toughest Questions Your Kids Will Ask About Christianity ...
John 1:1. "the Word was God" [in context, the Word is Jesus, see Christ the Logos] John 20:28. "Thomas said to him, 'My Lord and my God!'" The most direct references to Jesus as God are found in various letters. Romans 9:5. "Christ, who is God over all" Titus 2:13. "our great God and Savior, Jesus Christ" 2 Peter 1:1. "our God and Savior Jesus ...
The phrase might be extended as "Jesus Christ is Lord" as in Philippians 2:11. In the early days, the similar formula "Jesus is the Christ" was found, but this faded into the background when its original Messianic significance was forgotten. Of more long-term significance was the affirmation "Jesus is the Son of God". [10]
The Parable of the Master and Servant is a parable told by Jesus in the New Testament, found only in Luke's Gospel (Luke 17:7–10). The parable teaches that when somebody "has done what God expects, he or she is only doing his or her duty."
The Cambridge Bible for Schools and Colleges notes that this was "the very least the slave could have done, [as] to make money in this way required no personal exertion or intelligence", [16] and Johann Bengel commented that the labour of digging a hole and burying the talent was greater than the labour involved in going to the bankers. [17]
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Hypostatic union (from the Greek: ὑπόστασις hypóstasis, 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood.
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