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In continental philosophy and semiotics, poiesis (/ p ɔɪ ˈ iː s ɪ s /; from Ancient Greek: ποίησις) is the process of emergence of something that did not previously exist. [1] Forms of poiesis—including autopoiesis, the process of sustenance through the emergence of sustaining parts—are considered in philosophy and semiotics to ...
The corresponding terms for the processes are esthesis and poiesis. Like 'emic' and 'etic' , both words appear to be derived from a suffix, -poietic (from Greek : ποιητικός "creative") meaning productive or formative and -esthesic (from αἴσθησις "sense") being receptive or perceptive, in relation to the neutral level .
Praxis is the process by which a theory, lesson, or skill is enacted, embodied, realized, applied, or put into practice."Praxis" may also refer to the act of engaging, applying, exercising, realizing, or practising ideas.
In their 1972 book Autopoiesis and Cognition, Chilean biologists Maturana and Varela described how they invented the word autopoiesis. [4]: 89 : 16 "It was in these circumstances ... in which he analyzed Don Quixote's dilemma of whether to follow the path of arms (praxis, action) or the path of letters (poiesis, creation, production), I understood for the first time the power of the word ...
In philosophy, praxeology or praxiology (/ ˌ p r æ k s i ˈ ɒ l ə dʒ i /; from Ancient Greek πρᾶξις (praxis) 'deed, action' and -λογία (-logia) 'study of') is the theory of human action, based on the notion that humans engage in purposeful behavior, contrary to reflexive behavior and other unintentional behavior.
The praxis model gives ample room for expressions of personal and communal experience. At the same time it provides exciting new understandings of the scriptural and older theological witness. [4] The term praxis is used as an alternative to the terms "practice" or "action" in both theological and the social science disciplines.
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