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Shmita placard in an agricultural field (in the year 5782) The sabbath year (shmita; Hebrew: שמיטה, literally "release"), also called the sabbatical year or shǝvi'it (שביעית , literally "seventh"), or "Sabbath of The Land", is the seventh year of the seven-year agricultural cycle mandated by the Torah in the Land of Israel and is observed in Judaism.
Jewish calendar year 5782 - Shmita - September 7, 2021 - September 25, 2022 (Observed every seven years) [3] Jewish calendar year 5783 - Hakhel - Observed every seven years, comes after Shimita year. Purim Meshulash - Rare calendar occurrence when Purim in Jerusalem falls on Shabbat. The next time this will happen is 2021. [4]
For example, the Jewish year 5785 divided by 19 results in a remainder of 9, indicating that it is year 9 of the Metonic cycle. The Jewish year used is the anno mundi year, in which the year of creation according to the Rabbinical Chronology (3761 BCE) is taken as year 1. Years 3, 6, 8, 11, 14, 17, and 19 of the Metonic cycle are leap years.
(On a regular year, Cheshvan has 29 days and Kislev has 30 days). The months of Tevet and Shevat, months ten and eleven, have 29 and 30 days respectively. Finally, in a regular year the month of Adar has 29 days, while in a leap year Adar I of 30 days is added before the regular Adar, which becomes Adar II of 29 days. The result is that the ...
Israeli stamp commemorating the Jewish National Fund and quoting Leviticus 25:23: "The land must not be sold permanently…". The Jubilee (Hebrew: יובל yōḇel; Yiddish: yoyvl) is the year that follows the passage of seven "weeks of years" (seven cycles of sabbatical years, or 49 total years).
Shmita (Hebrew: שמטה, Strong's 8059 as sh e mittah, literally "release"), also called sabbatical year, is the seventh (שביעי, Strong's 7637 as sh e biy'iy) year of the seven-year agricultural cycle mandated by Torah for the Land of Israel, relatively little observed in Biblical tradition, but still observed in contemporary Judaism.
He included all the rules for the calculated calendar epoch and their scriptural basis, including the modern epochal year in his work, and establishing the final formal usage of the anno mundi era. The first year of the Jewish calendar, Anno Mundi 1 (AM 1), began about one year before creation, so that year is also called the Year of emptiness.
In the first reading, on Mount Sinai, God told Moses to tell the Israelites the law of the Sabbatical year for the land. [5] The people could work the fields for six years, but in the seventh year, the land was to have a Sabbath of complete rest during which the people were not to sow their fields, prune their vineyards, or reap the aftergrowth. [6]
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