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The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
The surah aims to eradicate the earlier practices of pagan, Arab communities that are no longer considered moral in the Muslim society. [5] For example, the section of this surah about dealing fairly with orphan girls addresses the pre-Islamic Arabic practice of marrying orphan girls to take their property. [7]
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
It expounds each surah as a coherent discourse, arranging surahs into pairs, and establishing seven major surah divisions – the entire Qur'an thus emerges as a well-connected and systematic book. [2] Each division has a distinct theme. Topics within a division are more or less in the order of revelation.
The keywords of Verse 34 of Surah An-Nisa come with various meanings, each of which enables us to know a distinct aspect, meaning and matter. Each aspect, i.e., meanings proposed by commentators, translators, and scholars throughout history for this verse, is according to a distinct wonted system of the family in history.
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Obedience to political authorities in Islam refers to Surah Nisa verse 59, known as the 'verse of obedience' (Arabic: آية الطاعة), which calls for obedience to Allah and the Islamic Prophet Muhammad as well as to the ulu'l-amr or incumbent authorities (rulers and ulama), which is obedience to valid Islamic injunctions.
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]