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In Hinduism, kundalini (Sanskrit: कुण्डलिनी, romanized: kuṇḍalinī, lit. 'coiled snake', pronunciation ⓘ ) is a form of divine feminine energy (or Shakti ) believed to be located at the base of the spine, in the muladhara .
The Yoga-Kundalini Upanishad is a common era text, composed sometime after Yogasutras. [14] Banerjea states that the Yoga-Kundalini text, like many late Yoga Upanishads, deals with yogic concepts and methods taught by Siddha Yogi teachers such as Gorakhnath, an 11th-century yogi.
Kundalini yoga (kuṇḍalinī-yoga) is a spiritual practice in the yogic and tantric traditions of Hinduism, centered on awakening the kundalini energy.This energy, often symbolized as a serpent coiled at the root chakra at the base of the spine, is guided upward through the chakras until it reaches the crown chakra at the top of the head.
Stimulating Sarasvatī" is done by wrapping the tongue in a cloth and pulling on it, stimulating the goddess Kundalini who is said to dwell at the other end of the central channel. [5] [6] The text describes the complex process of raising Kundalini initiated by mūlabandha, the root lock, resulting in her dissolution, which is liberation. [7]
Statue of Patañjali, its traditional snake form indicating kundalini or an incarnation of Shesha. The Yoga Sutras of Patañjali (IAST: Patañjali yoga-sūtras) is a compilation "from a variety of sources" [1] of Sanskrit sutras on the practice of yoga – 195 sutras (according to Vyāsa and Krishnamacharya) and 196 sutras (according to others, including BKS Iyengar).
The text has been a reference for studies on Kundalini theories [9] and tantra traditions. [10] Richard Rosen dates Yogachudamani Upanishad to about 14th- to 15th-century CE. [ 11 ] Swami Satyadharma Saraswati says that this Upanishad is an advanced treatise for higher sadhana or learning for Yogins.
Yoga Upanishads discuss different aspects and kinds of Yoga, ranging from postures, breath exercises, meditation (dhyana), sound (nada), tantra (kundalini anatomy) and others. [6] Some of these topics are not covered in the Bhagavad Gita or Patanjali's Yoga Sutras. [10]
Vethathiri was born into a Tamil family on August 14, 1911, in Guduvancheri near Madras in the Madras Presidency (now part of Chengalpattu district of Tamil Nadu). [6] He was the eighth child of his parents Varadappan and Chinnammal, who were weavers. [2]
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