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The Choice Between Virtue and Vice and Wisdom and Strength have traveled together since their creation, through many prestigious owners and collections. Because of this, many scholars assumed that Veronese painted them as a pair. In 1970, Edgar Munhall was the first scholar to suggest that they were simply made at the same time, not as pendants ...
From Veronese's mature phase, it was one of a series of monumental "Feasts" for monastery refectories of monasteries in Venice – The Wedding at Cana for San Giorgio Maggiore (now in the Louvre) and another The Feast in the House of Simon the Pharisee for Santi Nazaro e Celso (now in Turin) were earlier works in the series. [2]
Paolo Caliari (1528 – 19 April 1588), known as Paolo Veronese (/ ˌ v ɛr ə ˈ n eɪ z eɪ,-z i / VERR-ə-NAY-zay, -zee, US also /-eɪ s i /-see; Italian: [ˈpaːolo veroˈneːze,-eːse]), was an Italian Renaissance painter based in Venice, known for extremely large history paintings of religion and mythology, such as The Wedding at Cana (1563) and The Feast in the House of Levi (1573).
The Allegory of Virtue and Vice and Wisdom and Strength have traveled together since their creation, through many prestigious owners and collections. Because of this, many scholars assumed that Veronese painted them as a pair. In 1970, Edgar Munhall was the first scholar to suggest that they were simply made at the same time, not as pendants. [2]
The other two are at the Frick Collection in New York: The Allegory of Virtue and Performance and Allegory of the Source of Wisdom and Power. [1] It deals with the romantic love of the Roman goddess of love Venus and the god of war Mars, as described in Ovid's Metamorphoses.
Allegory of Justice; The Allegory of Love (Veronese) Allegory of Music; Allegory of Patience (Vasari) Allegory of Prudence; Allegory of the Battle of Lepanto; Allegory of the Element Earth; An Allegory of the Old and New Testaments; An Allegory of Truth and Time; Allegory of Vice (Correggio) Allegory of Virtue (Correggio) Allegory of Virtue and ...
Against a neutral background, interrupted only by the edge of a wall, Mary, on the right, offers her sleeping son to the homage of a saint in the foreground, dressed like a princess and holding the palm of martyrdom, and of Saint John, who kisses the child's foot while St. Joseph bends over him with a paternal gesture, placing a hand on his shoulder.
In The Wedding Feast at Cana, Veronese represents the water-into-wine miracle of Jesus in the grand style of the sumptuous feasts of food and music that were characteristic of 16th-century Venetian society; [3] the sacred in and among the profane world where “banquet dishes not only signify wealth, power, and sophistication, but transfer ...