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The term panpsychism comes from the Greek pan (πᾶν: "all, everything, whole") and psyche (ψυχή: "soul, mind"). [7]: 1 The use of "psyche" is controversial because it is synonymous with "soul", a term usually taken to refer to something supernatural; more common terms now found in the literature include mind, mental properties, mental aspect, and experience.
Galen John Strawson (born 1952) is a British analytic philosopher and literary critic who works primarily on philosophy of mind, metaphysics (including free will, panpsychism, the mind-body problem, and the self), John Locke, David Hume, Immanuel Kant and Friedrich Nietzsche. [2]
The problem of other minds maintains that no matter how sophisticated someone's behavior is, that does not reasonably guarantee that someone has the presence of thought occurring within them as when oneself engages in behavior. [5] Phenomenology studies the subjective experience of human life resulting from consciousness.
The most frequently used argument in favor of dualism appeals to the common-sense intuition that conscious experience is distinct from inanimate matter. If asked what the mind is, the average person would usually respond by identifying it with their self, their personality, their soul, or another related entity.
Epiphenomenalism is a position in the philosophy of mind on the mind–body problem.It holds that subjective mental events are completely dependent for their existence on corresponding physical and biochemical events within the human body, but do not themselves influence physical events.
The phenomenon of belief creating reality is known by several names in literature: self-fulfilling prophecy, expectancy confirmation, and behavioral confirmation, which was first coined by social psychologist Mark Snyder in 1984. Snyder preferred this term because it emphasizes that it is the target's actual behavior that confirms the perceiver ...
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In his "second approximation", he says it is the problem of explaining the behavior of "phenomenal reports", and the behavior of expressing a belief that there is a hard problem of consciousness. [78] Explaining its significance, he says: [78] Although the meta-problem is strictly speaking an easy problem, it is deeply connected to the hard ...