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Kohen (Hebrew: כֹּהֵן , ... Although the Torah retains a procedure to select a High Priest when needed, in the absence of the Temple in Jerusalem, ...
In Judaism, the High Priest of Israel (Hebrew: כהן גדול, romanized: Kohen Gadol, lit. 'great priest'; Aramaic : Kahana Rabba ) [ 1 ] was the head of the Israelite priesthood . He played a unique role in the worship conducted in the Tabernacle and later in the Temple in Jerusalem , as well as in some non-ritual matters.
This article gives a list of the high priests (Kohen Gadol) of ancient Israel up to the destruction of the Second Temple in 70 AD. Because of a lack of historical data, this list is incomplete and there may be gaps. A traditional list of the Jewish High Priests. The High Priests, like all Jewish priests, belonged to the Aaronic line.
A Kohen is forbidden to enter any house or enclosure, in which a dead body (or part therof), may be found (Leviticus 10:6, Leviticus 21:1–5, Ezekiel 44:20, Ezekiel 44:25) Practical examples of these prohibitions include: not entering a cemetery or attending a funeral; not being under the same roof (i.e. in a home or hospital) as a dismembered ...
While the Temple in Jerusalem was standing (from Biblical times through 70 CE), the Kohen Gadol (High Priest) was mandated by the Torah to perform a complex set of special services and sacrifices for Yom Kippur to attain Divine atonement, the word "kippur" meaning "atonement" in Hebrew.
Another opinion is that the actual food itself, being of kodesh quality brought increased spiritual capacity to its kohen consumer. [21] Rabbinic sources describe the Priestly court which functioned at the Temple in Jerusalem, and held jurisdiction over various matters related to the Temple service and the priesthood. [22]
The later books of the Bible describe the use of lineage documents to prove priestly descent, [6] along with other recordings of lineage. [7]The Talmud gives little information regarding the content and form of the lineage document, in contrast to other Rabbinic documents that are described in greater length (for example the Ketubah, Get, business documents (Shtarei Kinyan), and the document ...
Such mention evoked the hope of return to Jerusalem and reconstruction of the Temple. A manuscript discovered in the Cairo Geniza, dated 1034 CE, records a customary formula recited weekly in the synagogues, during the Sabbath day: "Today is the holy Sabbath, the holy Sabbath unto the Lord; this day, which is the course? [Appropriate name] is ...