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Double-page with illuminated frames marking the start of Chapter Ya-Sin in a Malay Qur'an manuscript from Patani.Despite the special significance of surah Ya-sin in lives of all Muslims, "this is the only Southeast Asian Qur'an manuscript known in which the beginning of Surat Yasin is marked with illuminated frames".
Al-Fatiha, the first surah in the Quran. The Quran is divided into 114 surahs (chapters), and 6236 (excluding "Bismillah") or 6348 (including Bismillah") ayahs (verses). Chapters are arranged broadly in descending order of length. For a preliminary discussion about the chronological order of chapters, see Surah.
English: The Quran (/kɔːrˈɑːn/) kor-AHN; Arabic: القرآن al-Qurʾān, literally meaning "the recitation"; also romanized Qur'an or Koran) is the central religious text of Islam, which Muslims believe to be a revelation from God .
What is in the Quran? Message of the Quran in Simple English. Translated by Abdur Raheem Kidwai. New Delhi: Viva Books, 2013. ISBN 978-81-309-2363-5. Anwar-ul-Quran: The Holy Quran with English Translation. Translated by Fode Drame. Scotts Valley: CreateSpace Independent Publishing, 2014. ISBN 9781494887186; The Clear Quran: A Thematic English ...
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The Holy Qur'an: Text, Translation and Commentary is an English translation of the Qur'an by the British Indian Abdullah Yusuf Ali (1872–1953) during the British Raj.It has become among the most widely known English translations of the Qur'an, due in part to its prodigious use of footnotes, and its distribution and subsidization by Saudi Arabian beneficiaries during the late 20th century.
2011, English, "AL Quran: By Allah" by Muhammad Kamran Khan. ISBN 978-0-359-61611-4; 2012, Kannada, "Kannadalli Quran Anuvada" by Abdussalam Puthige [23] 2013, Bengali, "Tafseerul Quran" by Muhammad Asadullah Al-Ghalib, Published by Hadeeth Foundation Bangladesh, can be downloaded in PDF from: ahlehadeethbd.org
The translation is praised and recommended by Fetullah Gülen in his introduction to the work. [4] In Islam & Science, Waleed Bleyhesh al-Amri wrote that Ünal appeared to be "fully conversant with Qurʾānic scholarship, both classical and recent, and with the norms of writing tafsīr".