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Sufi thought first entered the ghazal genre in the Persian language before eventually entering in Urdu as well. [40] In the ghazal, themes of love and union with a lover simultaneously refer to union with the divine in a mystical Islamic tradition. [23] Love for a Sufi is the presence of God, not the presence of physical passion. [40]
Love is the envoy of God, love is the utterance of God. Even our mortal clay, touched by love's ecstasy glows; Love is a new-pressed wine, love is the goblet of kings. Love's is the plectrum that draws music from lifes taut strings-Love's is the warmth of life, love's is the radiance of life."
All my hobbies are related with fine arts, like singing, poetry, hunting, chess, love of birds, love of trees. ... I started writing poetry because I used to reflect that all the beautiful things, those I see and those in nature, are not in my hands, and they go away from me. Few moments of time which die, cannot be made alive.
Aab-e hayat (Urdu: آبِ حیات, lit. water of life) is a commentary (or tazkira) on Urdu poetry written by Muhammad Husain Azad in 1880. [1] The book was described as "canon-forming" and "the most often reprinted, and most widely read, Urdu book of the past century." [1] [2] The book is regarded as the first chronological history of Urdu ...
Muhammad Husain Azad (Urdu: مُحمّد حُسَین آزاد — Mọḥammad Ḥusẹ̅n Āzād; 5 May 1830 – 22 January 1910) was a scholar and an Urdu writer who wrote both prose and poetry, but he is mostly remembered for his prose. His best known work is Aab-e-Hayat ("Elixir of Life"). [1] [2]
Muzaffar Warsi (23 December 1933 – 28 January 2011; Urdu: مظفر وارثی) was a Pakistani poet, essayist, lyricist, and a scholar of Urdu. He began writing more than five decades ago. He wrote a rich collection of na`ats, as well as several anthologies of ghazals and nazms, and his autobiography Gaye Dinon Ka Suraagh.
Urdu literature (Urdu: ادبیاتِ اُردُو, “Adbiyāt-i Urdū”) comprises the literary works, written in the Urdu language.While it tends to be dominated by poetry, especially the verse forms of the ghazal (غزل) and nazm (نظم), it has expanded into other styles of writing, including that of the short story, or afsana (افسانہ).
Today, these principles are as applicable to life as they were 1,300 years ago." [ 12 ] [ 13 ] Just a few weeks later, on 14 February 1948, at the Sibi Durbar, he reiterated his ideology of Pakistan, saying, "It is my belief that our salvation lies in following the golden rules of conduct set for us by our great lawgiver, the Prophet (PBUH) of ...