Search results
Results from the WOW.Com Content Network
Ahu A ʻUmi Heiau means "shrine at the temple of ʻUmi" in the Hawaiian Language. [2] It is also spelled "ahu-a-Umi", or known as Ahua A ʻUmi Heiau , which would mean "mound of ʻUmi". It was built for ʻUmi-a-Liloa , often called ʻUmi, who ruled the island of Hawaiʻi early in the 16th century.
A statue of Hawaiian deity. Hawaiian narrative or mythology, tells stories of nature and life. It is considered a variant of a more general Polynesian narrative, developing its own unique character for several centuries before about 1800. It is associated with the Hawaiian religion. The religion was officially suppressed in the 19th century ...
Agricultural heiau, called generally Hale-o-Lono for the god of fertility, can be found today on Oʻahu at Makaha (Kaneaki heiau - fully restored) and in Hawaii Kai (Pahua heiau - partially restored). The Kaneaki heiau was built in the 17th century, containing grass and thatched huts that were chambers used for prayer and meditation.
Hawaiian scholar Mary Kawena Pukui, who was raised in Kaʻū, Hawaii, maintained that the early Hawaiian gods were benign. [25] One Molokai tradition follows this line of thought. Author and researcher Pali Jae Lee writes: "During these ancient times, the only 'religion' was one of family and oneness with all things.
"E Ola Ke Aliʻi Ke Akua" ('God Save the King') was one of the four national anthems of the Hawaiian Kingdom. It was composed in 1860 by then 25-year-old Prince William Charles Lunalilo, who later became King Lunalilo. Prior to 1860, Hawai‘i lacked its own national anthem and had used the British royal anthem "God Save the King".
Ahu=altar, pua'a=pig) where taxes were collected for each area during the Makahiki. Each ahupuaa was then run by a headman or chief called a Konohiki. [4] In Keelikolani vs Robinson, the term is also translated as "land agent". In Territory vs Bishop Trust Co. LTD., when the agent was appointed by a chief they were referred to by the title of ...
Hiʻiaka was the first god of the Pele family born in Hawaiʻi. This is known as Pau o Hi'iaka, also known as "The Skirt of Hi'iaka," it is commonly used as a cathartic and to treat babies with thrush. It is an excellent plant for ground coverage in arid places. The flower is mainly found on the Hawaiian Islands on rocky coastal sites. [4]
The circular type may have developed in Hawaii due to foreign (non-Polynesian) influence. [d] [45] Also, early types of Hawaiian feather cloaks were rectangular, though none of the surviving examples remained in Hawaii and have been kept elsewhere, so that only the later circular forms became generally family to the Hawaiian populace.