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The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Catholicism interprets the commandment not to make "any graven image, or any likeness of any thing that is in heaven above" to mean to not "bow down and worship" the image in and of itself nor a false god through the image. Catholic theology offers the following explanations of liturgical practice that features images, icons, statues, and the like:
Thou shalt not make unto thee a graven image, nor any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; thou shalt not bow down unto them, nor serve them; for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the ...
God's right arm is outstretched to impart the spark of life from his own finger into that of Adam, who is actually already created [9] but inert [10] [11] (see Gen. 2:7), and whose left arm is extended in a pose mirroring God's, a reminder that God said, "Let us make humankind in our image, according to our likeness" .
The prostration is always performed before God, and in the case of holy orders, profession or consecration the candidates prostrate themselves in front of the altar which is a symbol of Christ. Eastern Orthodox pilgrims making prostrations at Golgotha in the Church of the Holy Sepulchre, Jerusalem.
But now when God is seen in the flesh conversing with men, I make an image of the God whom I see". [14] The implication here is that insofar as God the Father or the Spirit did not become man, visible and tangible, images and portrait icons can not be depicted. So what was true for the whole Trinity before Christ remains true for the Father and ...
"You shall not make for yourself a carved image any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down (προσκυνήσεις) to them nor serve (λατρεύσῃς) them. For I, the L ORD your God, am a jealous God." [14] [15]