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The early Buddhist texts portray the Buddha as referring to people who are at one of these four states as "noble ones" (ārya, Pāli: ariya) and the community of such persons as the noble sangha. [2] [3] [4] The teaching of the four stages of awakening was important to the early Buddhist schools and remains so in the Theravada school.
In Buddhism, the Seven Factors of Awakening (Pali: satta bojjha ṅ gā or satta sambojjha ṅ gā; Skt.: sapta bodhyanga) are: Mindfulness ( sati , Sanskrit smṛti ). To maintain awareness of reality, in particular the teachings ( Dhamma ).
Sudden awakening or Sudden enlightenment (Chinese: 頓悟; pinyin: Dùnwù; Japanese pronunciation: tongo), also known as subitism, is a Buddhist idea which holds that practitioners can achieve an instantaneous insight into ultimate reality (Buddha-nature, or the nature of mind). [1]
The Buddhist path (marga) to liberation, also referred to as awakening, is described in a wide variety of ways. [1] The classical one is the Noble Eightfold Path, which is only one of several summaries presented in the Sutta Pitaka. A number of other paths to liberation exist within various Buddhist traditions and theology.
In Buddhism, the bodhipakkhiyā dhammā (Pali; variant spellings include bodhipakkhikā dhammā and bodhapakkhiyā dhammā; [1] Skt.: bodhipakṣa dharma) are qualities conducive or related to (pakkhiya) awakening/understanding (), i.e. the factors and wholesome qualities which are developed when the mind is trained ().
Original enlightenment or innate awakening (Chinese: 本覺; pinyin: běnjué; Japanese pronunciation: hongaku; Korean pronunciation: bongak) is an East Asian Buddhist doctrine often translated as "inherent", "innate", "intrinsic" or "original" awakeness. [2] This doctrine holds all sentient beings are already enlightened or awakened in some way.
[12] [13] The four noble truths as the liberating insight of the Buddha eventually were superseded by Pratītyasamutpāda, the twelvefold chain of causation, and still later by anatta, the emptiness of the self. [12] In Mahayana Buddhism, bodhi is equal to prajna, insight into the Buddha-nature, sunyata and tathatā. [21]
[b] He translates "Buddhism" as the "Doctrine of Awakening," [c] stressing that Buddha is a title referring to an "Awakened One," not merely the name of the founder of Buddhism. [3] Having set out his intention to discuss Buddhist ascesis in the first chapter, Evola dedicates the second chapter to arguing that Buddhism is Aryan in nature. [4]